First written 11th June 2020. Submitted unsuccessfully to Quadrant and Catallaxy Files.
Black Lives Matter has its own website. That’s no surprise. The About page summarises BLM (Emphasis mine.)
#BlackLivesMatter was founded in 2013 in response to the acquittal of Trayvon Martin’s murderer. Black Lives Matter Foundation, Inc is a global organization in the US, UK, and Canada, whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on Black communities by the state and vigilantes. By combating and countering acts of violence, creating space for Black imagination and innovation, and centering Black joy, we are winning immediate improvements in our lives.
Continue reading “Black Lies Matter”
[Originally published by Quadrant Online on 30th December 2019. Published in Quadrant Magazine March 2020.]
The conviction of the guilty is just; it is the unremarkable business of a just criminal jurisprudence; but the conviction of the innocent strikes at the heart of Justice. If it happens through error or negligence, it is bad enough; when it happens by design, it is an abomination that corrodes trust in the law itself.
Maimonides in the 12th century, in this commentary on Exodus 23:7 (Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked) concluded, “it is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent man to death once in a way.”
Continue reading “The Burden of Proof and the Pell Case”
The April 2015 edition of First Things included an article by Sir Roger Scruton, titled The End of the University. As Scruton points out, the university as an industrial-scale certification factory is in ruddy good health, enrolling an increasing proportion of the population. Nonetheless, his article is not about some distopian future in which these enterprises collapse, but about the distopian present, in which some essential capacity of the university has been vitiated.
It addresses also the other meaning of the phrase, “the end of the university”; exploring the process by which Scruton himself began to question his purposes in teaching: to what end?
…I asked myself what exactly I was trying to teach, and why.
Continue reading “The Samizdat University”
[A version with slight differences was published 28th April, 2019 on Quadrant Online QED.]
Notre Dame de Paris, on the Île de Cité, is a centrepiece of Europe’s Christian cultural heritage; which is to say, a centrepiece of our heritage. The shocked and sombre reaction of most Parisians to the burning Cathedral was shared by anyone with some sense of the debt we owe to the builders, not only those who laboured over centuries on the cathedral itself, but the millennial builders of our patrimony.
The Sorbonne Quarter lies over the river from the Cathedral, and the first universities emerged from the Church schools as expressions of Christianity’s commitment to learning. The Sorbonne was the second of the great universities to be founded, around 1150, after Bologna. St Thomas Aquinas studied there under St Albertus Magus as the Cathedral was being constructed.
Continue reading “Israel Folau and the Rainbow Dhimmis”
[Published in Quadrant April 2019, and on Quadrant Online as Memoirs of an Abused Altar Boy, which included links to various documents.]
…so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith. Samuel Taylor Coleridge
In May of 2015, the royal commission came to town, and opened
public hearings in the Ballarat Magistrates’ Court on Tuesday the 19th,
with Justice McClennan presiding. Counsel Assisting, Gail Furness SC, outlined
the evidence that was expected to be given, and a number of victims gave
evidence about the abuse they suffered. The next day’s proceedings opened with
the evidence of Gordon Hill about his abuse at the hands of priests and nuns
while he lived at St Joseph’s Home in Sebastopol near Ballarat. He was followed
by number of other witnesses, some of whom alleged that they had informed the
then Father George Pell about abuse centred on the Ballarat East parish, where
Pell was, for some time, an assistant priest. David Ridsdale also repeated his
allegation that Pell attempted to bribe him to keep quiet about his abuse at
the hands of his uncle, the then Fr Gerald Ridsdale.
Continue reading “The Willing Suspension of Disbelief”
[An edited version of this article was published in Quadrant Online as Bile! You’re on Qatar’s Candid Camera.]
Two weeks ago, Comedy Central’s Jim Jefferies responded to the Christchurch massacre with a hit piece on Avi Yemini, who is one of the emerging breed of conservative citizen reporters producing videos on social media. Jefferies had interviewed Yemini a few months prior to the massacre, but rushed his heavily edited footage to air as an exposé of Australian white supremacism. It was built around a portrayal of Yemini as an anti-Muslim activist and an anti-black racist.
Unfortunately for Jefferies, Yemini had secretly recorded their conversation. When Jefferies had aired his ambush, Yemini followed suit with a short series combining segments from Jefferies’ piece with unedited sequences from his own. The results are devastating for Jim Jefferies and Comedy Central, as you can see here.
Continue reading “Video Secrets”
[First published in Quadrant Online as Gender Quotas, Merit and Faux Equality.]
Since the outbreak of #metoo hashtagging in the Federal
parliamentary Liberal Party, Peta Credlin (among others) has been promoting targets for Liberal women in
Parliament. Simultaneously, she decries quotas as promoted by, for example, the
Labor Party. Women, she says, don’t want
a handicapping system for men; women want to win entirely on their own merits;
women don’t want to walk into the party room aware that there were better
candidates whose shoes they are not quite filling; etc, etc, etc. Women who are like Peta only want to get into
Parliament by their own honest and honourable efforts.
Continue reading “Men, Improved”
[First published in Quadrant Online as ‘Slut-Shamed’ Victimhood’s Loose Logic]
ScoMo is a man.
Therefore, ScoMo is mortal.
Is there anything wrong with this argument? A stickler for logical forms would insist that the first premiss should be All men are mortal. Fair enough. But if you put the initial form of the argument to a large sample of Australian voters, how many would object? A statement like men are mortal will generally be accepted as a class attribution.
Now try this one.
Continue reading “Men Are Mortal”
[First published at The Orthosphere.]
Faithful Catholics are expected to accept that, although the Pope is elected by the Conclave of (eligible) Cardinals, the One who really selects the Pope is the Holy Ghost Himself: the cardinals are His catspaws, so to speak. It is a grave offence to leak the proceedings of the Conclave (which is why such leaking is so rare), but if the preceding is to be accepted, the machinations in the Conclave are irrelevant. Therefore, I can appreciate both the smile and the squirm of orthodox Catholics who, in these very pages, see the so-ordained Pope described as … ahem … Pope Fruit Loops I.
Continue reading “The Pope’s Commission”
[This item was first published at Catallaxy Files. The version here is slightly modified.]
About a week ago, Steve posted the article Jordan Peterson trashes the left once again. He quoted from an article by Joy Pullman, called (big breath) The Left Is Actually Afraid Of Jordan Peterson Because He’s Leading A Revolt Against Their Corruption. It was published in The Federalist. Pullman starts her article by commenting on an earlier piece from The Atlantic, by Caitlin Flanagan . I had previously read, with amazement, Flanagan’s article. It seemed to me to be schizophrenic. The quote that Pullman utilises in her second paragraph encapsulates its central weirdness. I’ll quote her here again.
They “began listening to more and more podcasts and lectures by this man, Jordan Peterson,” she writes. “The young men voted for Hillary, they called home in shock when Trump won, they talked about flipping the House, and they followed Peterson to other podcasts — to Sam Harris and Dave Rubin and Joe Rogan. What they were getting from these lectures and discussions, often lengthy and often on arcane subjects, was perhaps the only sustained argument against identity politics they had heard in their lives.”
Continue reading “Restoration as revolution”