The Pope’s Commission

[First published at The Orthosphere.]

Faithful Catholics are expected to accept that, although the Pope is elected by the Conclave of (eligible) Cardinals, the One who really selects the Pope is the Holy Ghost Himself: the cardinals are His catspaws, so to speak. It is a grave offence to leak the proceedings of the Conclave (which is why such leaking is so rare), but if the preceding is to be accepted, the machinations in the Conclave are irrelevant. Therefore, I can appreciate both the smile and the squirm of orthodox Catholics who, in these very pages, see the so-ordained Pope described as … ahem … Pope Fruit Loops I.

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Restoration as revolution

[This item was first published at Catallaxy Files. The version here is slightly modified.]

About a week ago, Steve posted the article Jordan Peterson trashes the left once again. He quoted from an article by Joy Pullman, called (big breath) The Left Is Actually Afraid Of Jordan Peterson Because He’s Leading A Revolt Against Their Corruption. It was published in The Federalist. Pullman starts her article by commenting on an earlier piece from The Atlantic, by Caitlin Flanagan . I had previously read, with amazement, Flanagan’s article.  It seemed to me to be schizophrenic.  The quote that Pullman utilises in her second paragraph encapsulates its central weirdness. I’ll quote her here again.

They “began listening to more and more podcasts and lectures by this man, Jordan Peterson,” she writes. “The young men voted for Hillary, they called home in shock when Trump won, they talked about flipping the House, and they followed Peterson to other podcasts — to Sam Harris and Dave Rubin and Joe Rogan. What they were getting from these lectures and discussions, often lengthy and often on arcane subjects, was perhaps the only sustained argument against identity politics they had heard in their lives.”

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Consciousness & Time: Part 2

A Little Consciousness

Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.

T. S. Eliot from Burnt Norton Stanza II

In 1937, The Philosophical Review published an article by Hermann Hausheer (HH) titled St. Augustine’s Conception of Time. It’s a lovely discussion of Augustine’s wrestling with the mystery of time, by a writer with great affection for the saint. He invites us to ponder, yet again, Time’s inescapable coils. Hausheer’s sources are primarily from the book in which autobiography, as we still understand it, seems to have been invented – Confessions– with some additional material from The City of God.

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Consciousness & Time: Part 1

Vulcans, zombies, and desert islands

Imagine, for the moment, that at some time in the 1850s a Royal Navy vessel, operating to the south of Samoa, in running from a cyclone, finds a large uncharted desert isle.  Inhabitants are nowhere to be found, but inhabitants there were, at least the analogy of William Paley’s Watchmaker, because the island is replete with the artefacts of a much more technologically advanced civilisation than that of the explorers.  There are buildings of peculiar construction and materials, and most mysterious of all, in all of these buildings are large “moving picture” frames. At one moment they will display scenes as from a play, though switching rapidly between characters who, while speaking, fill the whole frame.  At the next, they might display scenes in strange cities of similar construction, filled with self-propelled vehicles moving at dizzying speed. In the skies are machines that fly. Again, they might show scenes from exotic landscapes, or views from the heavens onto the country far beneath, presumably  from the flying machines. The people are heard to speak in a strange language, and music, often discordant, accompanies every scene.  The people represented in these frames display a moral degeneracy as astonishing as the engineering itself.

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Redefining marriage

Brendan O’Neill raises a point which I have never heard in the discussion before, but which I have always felt is critical. This unprecedented redefinition of the basic building block of human society rewrites the contract that the State entered into with every currently married person. How’s that for retrospective legislation? I will return to this point below.

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Identity Theft

On the 10th of October, 2010, Natasha Mitchell interviewed Thomas Metzinger on the Australian Broadcasting Corporation’s Radio National network program All in the Mind. The show was titled You are not a self! Bodies, brains and the nature of consciousness. The ABC is the Government-financed public broadcaster in Australia. Radio National (RN) is an AM radio network dedicated to cultural and scientific topics that do not get much airplay on commercial radio. Metzinger was introduced on the programme like so:

Professor Metzinger is based at the Johannes-Gutenberg University in Mainz in Germany, and has long collaborated with neuroscientists and artificial intelligence researchers and others. And in his new book The Ego Tunnel: The Science of the Mind and the Myth of the Self he makes the case that there is no such thing as a self.

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Does Intelligent Design subvert faith?

Spengler (David Goldman) posted an article in the Asia Times Online, titled Why ‘Intelligent Design’ subverts faith. What follows is my reply. Quotes from Goldman’s article are in italics, for the most part. Spengler quotes from an article by David Bentley Hart, hence the reference.
The workings of nature are so complex and perfect…that they bespeak a design, and a design must have a designer. The trouble is that the same clock seems to set off a bomb at random intervals. 
There is a false premise in Voltaire’s argument, namely that humankind is always and inevitably subject to the ravages of cruel and capricious nature. We now build cities able to withstand earthquakes; the earthquake and tsunami that hit Japan in 2011 killed 16,000 people in much more densely populated regions, a terrible toll, to be sure, but a fraction of the Lisbon dead. No human being need die from hunger, or cold, or bacterial disease; if some die, it is the fault of human action, not an Act of God.

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The Science of Resurrection

In the collection of essays on which I based my discussions of Bultmann, you will find, as the last essay, a summary of the original eight essays by Austin Farrer, entitled An English Appreciation. In the course of it, he offers this:

The established, or virtually established, positions of science and history give rise to necessary refusals, as when we refuse to believe that the world was created eight thousand years ago or that the sun stood physically still for Joshua… About necessary refusals nothing can be done or ought to be done. They must be accepted.

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Resurrection Denialism

 

On the evening of that day,  the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side… Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.”Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.”
When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight… As they were saying this, Jesus himself stood among them, and said to them, “Peace to you.” But they were startled and frightened, and supposed that they saw a spirit… “See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet.
This is what Christians believe. St Paul understood this. If Christ has not been raised, your faith is futile… If for this life only we have hoped in Christ, we are of all men most to be pitied. At least, this is what Christians believed for two millennia, and what they still profess. The problem is that so many of them do not.

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